Diplomats discuss roots of pan-Africanism, the need to reimagine the concept to meet contemporary challenges

Addis Ababa, November 7, 2022 (FBC) – The afternoon session of today’s diplomat training in AFLEX (the African Leadership Excellence Academy) in Sululta was covered by Bahiru Zewede, emeritus professor of history at Addis Ababa University, according to the Ministry of Foreign Affairs of Ethiopia.

The professor’s presentation and subsequent discussions focused on the historical roots and institutional foundations of the Pan-Africanism movement, as well as the need to respond to new geopolitical realities by reimagining the concept.

He also mentioned the victory of the Adwa battle and the 1935 invasion of Ethiopia by fascist Italy as historical factors inspiring many in the capitals of the West, mainly in the US and London, to stand by Ethiopia.

The formation of the OAU and later the AU are the institutional manifestations of the Pan-Africanist movement, Bahiru said, reiterating Ethiopia’s contribution in forming the OAU by negotiating a balancing position between various groups of interests.

Professor Bahiru also discussed the contribution of subsequent Ethiopian leadership, within the framework of the OAU, in promoting Pan-African values through granting scholarships and supporting freedom fighters in South Africa, Zimbabwe (former Rhodesia), and Angola.

The transition from OAU to AU, though not that radical and satisfactory, has introduced some good measures, such as the formation of the AUPSC and the possibility of AU’s interference in the internal affairs of member states when found necessary.

Professor Bahiru suggested that one way to strengthen Pan-Africanism values is to stop the unconstitutional extension of the terms of African leaders and to increase regional economic integration, such as encouraging Africa Continental Free Trade Areas.

The floor also discussed various issues under the Pan-Africanism banner, such as the need to cope with the emerging forms of neocolonialism, the options and viability of promoting the ideals of “African Renaissance”, the formation of a Pan-African media operated by Africans, and entertaining African issues.